Is Free Grace a Newfangled Movement?
Is Free Grace a Newfangled Movement?
Introduction
The concept of free grace theology has often been misrepresented as a modern or novel idea. This article examines its biblical foundation and historical continuity to refute such misconceptions. Let us begin with an exploration of the scriptural and historical basis for free grace theology.
Biblical Foundation
Psalm 37 provides an essential reminder for believers: "Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity." This passage emphasizes trust in the Lord and the provision of His grace. Free grace theology, contrary to popular belief, is not a contemporary innovation but deeply rooted in Scripture.
John 1:1 declares, "In the beginning was the Word, and the Word was with God, and the Word was God." This eternal Word, Jesus Christ, brought grace and truth into the world. Verse 17 reinforces this by stating, "For the law was given by Moses, but grace and truth came by Jesus Christ." These verses affirm that grace is intrinsic to the Christian message and has been present since the beginning.
Romans 3:24 succinctly states, "Being justified freely by his grace through the redemption that is in Christ Jesus." This justification, offered freely to all, forms the cornerstone of free grace theology. Acts 10:43 further supports this, asserting that "To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins." These passages demonstrate the continuity of grace throughout biblical history.
Historical Continuity
Some critics argue that free grace theology originated with Zane Hodges in 1981, citing his book The Gospel Under Siege. However, the theological roots extend much further back. Lewis Sperry Chafer, who began teaching the Bible in 1896, and C.I. Schofield, an ordained minister in 1883, were significant proponents of free grace theology. James H. Brooks, active in the 1870s, also upheld these teachings.
The presence of free grace believers has been consistent throughout history, even as they faced opposition from proponents of works-based salvation. For instance, during Chafer's time, B.B. Warfield criticized his views, representing a broader pattern of resistance to free grace principles.
Modern Misconceptions
The prevalence of false gospels has contributed to the perception of free grace theology as anomalous. Many professing Christians adhere to doctrines that distort the gospel by adding works, such as the ROYS (Repent of Your Sins) movement. These groups often reject the simplicity of salvation by grace through faith alone in Christ alone, leading to widespread spiritual blindness.
The term "easy believism" is sometimes used pejoratively to describe free grace theology. However, the Bible consistently teaches that salvation is a free gift, not contingent upon human effort. This truth is evident in verses such as Romans 3:24 and Acts 10:43, which emphasize faith as the sole requirement for receiving God's grace.
Conclusion
Free grace theology is not a newfangled movement but a timeless truth rooted in Scripture and upheld by faithful believers throughout history. The opposition it faces reflects the spiritual blindness of a world inundated with works-based systems. As Ecclesiastes 1:9 reminds us, "There is no new thing under the sun." The gospel of grace, freely given through Jesus Christ, has always been and will always remain the true path to salvation.