David Icke, Reptilians, and the Christian Perspective
Written on 21 June 2025.
David Icke, Reptilians, and the Christian Perspective
Introduction
This article explores the perspective that David Icke, though not a Christian and sometimes blasphemous in his statements about Jesus and Melchizedek, offers valuable insights—especially regarding the subject of reptilians. The article contrasts Icke’s approach with that of typical Christian truthers and examines the significance of reptilian symbolism in the Bible.
David Icke’s Value in the Truth Movement
David Icke is recognized for providing condensed and highly valuable information. While his books are useful, much of his best material is freely available on platforms such as Rumble and Band.video. According to the speaker, Icke is more on target than most Christians within the so-called truth movement, including those who operate outside of mainstream platforms like YouTube.
Icke’s willingness to discuss topics that are often forbidden on mainstream platforms, such as reptilians, sets him apart. While he is lost in the sense of not being saved and sometimes blasphemous, his insights are considered more accurate than those of many Christians, particularly those who are primarily concerned with self-promotion and donations.
YouTube, Self-Promotion, and Forbidden Topics
YouTube is criticized for being a platform dominated by self-promoting individuals whose main concern is increasing views, subscribers, and donations. These people are often described as wannabes and are contrasted with Icke, whose content is seen as more substantive. Furthermore, discussion of reptilian topics is often restricted or outright forbidden on YouTube, further limiting the availability of genuine alternative perspectives.
Reptilians and the King James Bible
One of the central points is that David Icke’s information about reptilians (or "reptiles") fits directly with the King James Bible’s depiction of Satan. In the Bible, Satan is presented as both the serpent in Genesis 3 and the dragon in the Book of Revelation. Both symbols are ultimately representations of a reptilian being, or the ultimate reptile.
The dragon and the serpent, the dragon in Revelation and the serpent in Genesis 3, is the ultimate reptile, right? So the reptilians, to understand the reptiles, is key for your survival as a Christian, because Satan works in a subtle way.
Why Understanding "Reptiles" Matters for Christians
For Christians, understanding the role of reptiles or reptilians is considered crucial to spiritual survival. The idea is that Satan, the ultimate reptile, operates subtly and deceptively. By recognizing these biblical patterns and understanding the deeper symbolism, believers are better equipped to discern spiritual deception in the present age.
Conclusion
While David Icke is not a Christian and often strays into blasphemous territory, his work—especially on the topic of reptilians—offers insights that align with the spiritual realities described in the King James Bible. Christians are urged to use discernment, avoid idolizing truth movement personalities, and pay close attention to the biblical symbolism of the serpent and the dragon, which reveal Satan’s subtle operations in the world.
Transcript
Okay, so I'm doing a little audio again and basically I don't really, I have a situation in my life with my faith that is quite different from, or it might be quite different from other people and I also receive really no understanding from professing Christians, I have not received any understanding or support from professing Christians regarding my situation and it basically goes back to around, well it's my situation, it's my life kind of, and it's basically summed up in Matthew chapter 10 and I think Matthew chapter 10, some would say that it's about the tribulation, the great tribulation and it's not relevant for Christians today because they're going to be pre-trib raptured, which I don't believe in, but either way they do not care about me, you know. And why is that? Well, I would say that there is some effort on YouTube, for example, for evangelizing. So you have some effort for evangelizing and that's because there are lost, a lot of lost people on YouTube, so that's kind of supported and I think even biblically you can claim that, or God is behind it, that evangelizing is okay on YouTube because of all the lost people.
And then there are some people who want to promote their own channel, who do their thing and want to promote their own channel and some of them have an online business, some of them do not have that, but for some reason they like to do their thing online because YouTube is a public broadcasting service, so you can, you know, you might have reasons for speaking publicly or whatever. But I've not received, as I said, much understanding or much care or support for my situation by the Christian community. Then you have the churches, like local churches and local churches are mostly about the building, because it needs to be cleaned and it needs the electricity, costs money and so on.
There's a lot, there's actually a lot of expenses related to a church. Like a church can have a budget of, it can cost about 100,000 euros per year to run a church and you need, that's including the pastor's salary, which might be a half salary or a complete salary. Either way, it's a big part of it and the electricity is a big part of it and so on.
So, now they might receive subsidies from the government, whatever also, but point being that there's a lot of money involved in a church, even in a smaller church, which maybe has like 70 members or so, 140 members. A church with 140 members has that kind of budget, you know. So, there's a lot of expenses involved and that's every year they need to get that kind of money or they have to close down.
So, with churches, the thing with churches is that it's mostly a financial thing. It's mostly about the money and because of that, you can, if you don't want to contribute with a tenth of your income or something to the church, I mean, why contribute a tenth of your income just to go and drink coffee with some people? It's crazy and here they're strange and the churches are basically quite close to government buildings. I mean, they align with government buildings and it's a bit secularized.
There are politicians there and it's money-driven, you know. If you have given money, if you give money to the church and someone else doesn't give money to the church, then you're in trouble if you don't. The one that doesn't give money to the church is in trouble.
So, it's better to leave if you're not supporting their building, you know. It's just the way it is and there's no really, I mean, some people will go on with this and discuss it and how do we change the church and all this stuff and that's not the correct discussion. The discussion is to not enter the buildings again, you know.
That's how we sort that out and it actually works. It works to sort it out that way because they're really just about the building. So, churches, local churches in themselves, it's a story of themselves and it might not even be the biblical story in a sense.
It's a building that needs support and it might not be relevant to your personal salvation or whatever. I was not saved in a church, for example. So, it's just to stay out of these churches and I've found it very productive to just, if you don't enter their buildings for two years, if you don't enter their buildings for two years, they will forget about you or they will leave you alone at least.
So, there's often a two-year time period, you know, when things with authorities and so on, if they haven't heard of you for two years, things change regarding how they relate to you because you're simply not active there. So, and that applies also to other stuff, not just churches. But I'm gonna read a bit about chapter 10 in Matthew and when he had called unto him his twelve disciples, he gave them power against the unclean spirits to cast them out and to heal all manner of sickness and all manner of disease.
Now, the names of the twelve apostles are these. The first, Simon, who is called Peter, and Andrew, his brother, James, the son of Zebedee, and John, his brother, Philip and Bartholomew, Thomas and Matthew, the publican, James, the son of Alphaeus and Lebeus, whose surname was Thaddeus, Simon, the Canaanite and Judas Iscariot, who also betrayed him. These twelve Jesus sent forth and commanded them, saying, Go not into the way of the Gentiles and into any city of the Samaritans and enter you not, but go rather to the lost sheep of the house of Israel.
And as you go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils freely you have received, freely give. Provide neither gold nor silver nor brass in your purses, nor script for your journey, neither two coats, neither shoes, nor yet staffs, for the workman is worthy of his meat.
And into whatever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence. And when you come into a house, salute it, and if the house be worthy, let your peace come upon it, but if it not be worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when you depart out of the house or city, shake off the dust of your feet.
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. Behold, I send you forth as sheep in the midst of wolves. Be ye therefore wise as serpents and harmless as doves.
But beware of men, for they will deliver you up to the councils, and they will scourge you in the synagogues. And you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. But when they deliver you up, take no thought how and what you shall speak, for it shall be given you in that same hour what you shall speak.
For it is not ye that speak, but the spirit of your father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child, and the children shall rise up against their parents and cause them to be put to death. And you shall be hated of all men for my name's sake, but he that endures to the end shall be saved.
But when they persecute you in the city, flee you into another. For verily I say unto you, you shall not have gone over the cities of Israel till the Son of Man be come. The disciple is not above his master, nor the servant above his lord.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? Fear them not, therefore, for there is nothing covered that shall not be revealed, and hid that shall not be known. What I tell you in darkness, that speak you in light, and what you hear in the ear, that preach you upon the housetops.
And fear not them which kill the body, but are not able to kill the soul. But rather fear him which is able to destroy both soul and body in hell. Are not two sparrows sold for a farthing, and one of them shall not fall on the ground without your father? But the very hairs of your head are all numbered.
Fear you not, therefore, ye are of more value than many sparrows. Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Think not that I am come to send peace on earth, I came not to send peace by the sword, for I am come to set the man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me.
And he that loveth son and daughter more than me is not worthy of me. And he that taketh not his cross and follows after me is not worthy of me. He that findeth his life shall lose it, and he that loses his life for my sake shall find it.
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. He that receiveth a prophet in the name of a prophet shall receive a prophet's reward, and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. And whosoever shall give to drink unto one of these little ones a cup of cold water, only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Okay so this is Matthew 10. And this chapter has been central to me in my life since I was eternally saved. And there's also some relevant scripture in David in Psalms when he says, you know, my enemies are ever with me, but I know that you favor me because they don't overcome me.
You know, there's a Psalm about that. He talks about his enemies, let them go down into the pit, you know, and so on. So, but this is my life has been a lot of Matthew 10 actually.
Matthew 10 has been my life and I received no understanding or response for this on YouTube because YouTube is basically just evangelizing and then there are, on top of that, there are certain people who promote themselves, self promoters who want a following for some talent they have or something that for meritocracy, for merits or whatever they want, they want, look what I can do or so on. And then they want people to follow you and people should do like you or something. So these kind of people exist on YouTube and that's understandable.
Some of them live on donations and some do not. But what I found is that the people who are just ordinary believers who don't have an online business, they have tended to disappear from YouTube. So YouTube has become more about online business, I think, than anything else, than amateur broadcasting.
Now, at least when it comes to King James Bible Faith Alone community, I've noticed this. But I want to say this, that Matthew 10 sums up about everything in my life that I've experienced since I was born again. And it's been, as you can understand, if you read Matthew 10, it's a terrible thing, but at the same time, there is hope in it and there is truth in it and so on.
But you go through hell almost, but not really, of course, not real hell. But as David said, that you favor me that they do not overcome me. So I've had this experience and I've been casting out the unclean spirits too, just like it says in Matthew 10 and all this stuff about sending a sword, you know, variance and all this stuff.
I've been living with variance. I've learned to separate myself from the enemy as much as possible. But I've not received any support or care from the internet.
So I've been broadcasting, I've been broadcasting on YouTube. When I came out on YouTube, I think it was December 2017, I started doing broadcasting. But as I said, you know, I have about 55 subscribers on YouTube.
But if you don't have any organic listenership that is caring and well-meaning, seriously caring and well-meaning, I mean, real friends, if you don't have any real friends that are subscribing to you, that are willing to talk to you and so on, and that you can trust, then really the question is, why even bother to be online? It's not that, it's more like, why even bother to put any energy? Because when you do this broadcast, you're actually putting your own energy into something. And that's it. I felt like, why put any energy in this? Why do this when I get nothing back? And not only do I get nothing back, but really, when I stopped doing it, there was nobody who contacted me, which also is a, that was a clear sign to me that there's no reason to continue.
So that can be explained by that a lot, I think it's, they discovered that only one to five percent or something of the people leave, go to follow external links outside of YouTube. So that can, but statistically, if you're not on YouTube, you don't exist in their eyes, the subscribers leave you, you know. But that means you don't really have organic listenership, because if people are interested in your stuff, they would follow your links wherever you go, you know, if they really are interested in you, your information or whatever, you, your viewpoint or whatever.
But if they're interested in whatever succeeds on YouTube, you know, then they, or if they're just browsing YouTube for entertainment or whatever, then they wouldn't go there or they're not interested. But my point is that if I don't have any organic, real listenership that are interested in hearing from me, and will keep up with me wherever I go on the internet, let's say, yeah, whatever happens, they want to be in on it. And that's the case with many people, like gurus and stuff.
And, you know, anyone, people who are considered to have some unique, important information to contribute with, people will pay, some people will pay to get behind the paywall and get to know what they think, you know. So, and I'm not saying people should pay, but if there's no interest beyond the entertainment, as long as I'm on YouTube, if there's no organic, as I call it, organic, real traffic, organic subscribers, or organic real subscribers, people who just want to hear what I have to say, if they don't exist, then it's, I'm wasting my time with that. So, that's what I've been thinking about, because I've been, it's been very quiet.
And that's what I've been thinking about, that it's just wasting your time. Talk to people, I mean, if there are a lot of haters out there who want to hurt me or whatever, it can be wiser to not say anything then, you know, but at the same time, Christ says that we should not put, we should be a light to the world, not put ourselves under a bushel. So, that's why I sometimes do public things on YouTube and, and so on.
So, this is Mattias speaking, and I have the site prophetmattias.com and tias.cam, so it's, yeah. And I have a YouTube account. Yeah.
Okay. But anyway, it's Mattias speaking.
Reference
The original audio version of this testimony is available at [1](https://tias.cam).