User contributions for Disciplemattias
Results for Disciplemattias talk block log uploads logs
A user with 2,881 edits. Account created on 17 March 2025.
18 July 2026
- 17:4417:44, 18 July 2026 diff hist −2,901 No Man Can Come Except the Father Draw Him No edit summary
- 17:3917:39, 18 July 2026 diff hist +1,634 No Man Can Come Except the Father Draw Him →"Ye shall know that I am the LORD"
- 17:3417:34, 18 July 2026 diff hist +1,032 No Man Can Come Except the Father Draw Him →Introduction
- 17:2817:28, 18 July 2026 diff hist +109 No Man Can Come Except the Father Draw Him No edit summary
- 17:2717:27, 18 July 2026 diff hist +3,748 N No Man Can Come Except the Father Draw Him Created page with "= No Man Can Come Except the Father Draw Him = Written on 18 July 2026. == Introduction == Jesus Christ taught that no one can come unto Him unless the Father draws that person. The Lord did not explain in this passage exactly how the Father draws. Throughout the Old Testament, however, there are many occasions where God works in the lives of individuals and nations, after which they come to know that He is the LORD. This raises the question of whether some of these..."
- 06:2906:29, 18 July 2026 diff hist +109 Jacob Faith Unto the Ends of the Earth No edit summary current
- 06:2406:24, 18 July 2026 diff hist +5,229 N Jacob Faith Unto the Ends of the Earth Created page with "= Jacob Faith Unto the Ends of the Earth = Written on 18 July 2026. == Introduction == Modern Christianity often places great emphasis upon public teaching through churches, conferences, videos, debates, and social media. Yet Scripture presents another pattern in the life of Jacob. Jacob was not known for travelling among the nations as a public preacher. Rather, he lived as the head of his household, dwelling separately with those under his care while trusting the pr..."
17 July 2026
- 05:3605:36, 17 July 2026 diff hist −7 End Times and Knowing God Rather Than Teaching Many →Avoiding contention current
- 05:2905:29, 17 July 2026 diff hist +135 End Times and Knowing God Rather Than Teaching Many No edit summary
- 05:2605:26, 17 July 2026 diff hist −11 End Times and Knowing God Rather Than Teaching Many →God ruleth in Jacob unto the ends of the earth
- 05:2605:26, 17 July 2026 diff hist −2 End Times and Knowing God Rather Than Teaching Many →God ruleth in Jacob unto the ends of the earth
- 05:2405:24, 17 July 2026 diff hist +2 End Times and Knowing God Rather Than Teaching Many →Avoiding contention
- 05:2405:24, 17 July 2026 diff hist +184 End Times and Knowing God Rather Than Teaching Many →Avoiding contention
- 05:2105:21, 17 July 2026 diff hist +4,808 N End Times and Knowing God Rather Than Teaching Many Created page with "= End Times and Knowing God Rather Than Teaching Many = == Introduction == Daniel contains a passage describing conditions during the time of the end. Two groups are mentioned. One group is described as instructing many, yet many of them fall, though they are afterward helped. Another group is described as those that know their God, who become strong and do exploits. This raises the possibility that conditions during the end times differ from ordinary times. Public te..."
- 05:1305:13, 17 July 2026 diff hist +231 Jacob faith and the perfect justice of God →Public speaking current
- 05:1205:12, 17 July 2026 diff hist +140 Jacob faith and the perfect justice of God →Public speaking
- 05:1205:12, 17 July 2026 diff hist +450 Jacob faith and the perfect justice of God →Private speaking
- 05:1005:10, 17 July 2026 diff hist +85 Jacob faith and the perfect justice of God →When discussion becomes unprofitable
- 05:0905:09, 17 July 2026 diff hist +304 Jacob faith and the perfect justice of God →No speak
16 July 2026
- 17:2117:21, 16 July 2026 diff hist −1 Jacob faith and the perfect justice of God →When discussion becomes unprofitable
- 17:2117:21, 16 July 2026 diff hist −88 Jacob faith and the perfect justice of God →When discussion becomes unprofitable
- 16:0316:03, 16 July 2026 diff hist +159 Jacob faith and the perfect justice of God →No speak
- 15:1315:13, 16 July 2026 diff hist +41 Jacob faith and the perfect justice of God →Conclusion
- 15:1015:10, 16 July 2026 diff hist −53 Jacob faith and the perfect justice of God →Conclusion
- 15:0915:09, 16 July 2026 diff hist 0 Jacob faith and the perfect justice of God →Conclusion
- 15:0915:09, 16 July 2026 diff hist +170 Jacob faith and the perfect justice of God →Conclusion
- 15:0615:06, 16 July 2026 diff hist +7 Jacob faith and the perfect justice of God →Fellowship with God
- 15:0215:02, 16 July 2026 diff hist +17 Jacob faith and the perfect justice of God →No speak
- 15:0115:01, 16 July 2026 diff hist +4,388 N Jacob faith and the perfect justice of God Created page with "''Written on 16 July 2026.'' = Jacob faith and the perfect justice of God = == Intro == Jacob faith begins with the recognition that God is perfectly just. The Lord has already determined the eternal end of both believers and unbelievers. One inherits everlasting life, while the other inherits everlasting punishment. The believer therefore seeks to understand the world according to God's judgment rather than according to the expectations of society. Jacob faith is an..."
14 July 2026
- 09:3909:39, 14 July 2026 diff hist +134 Holy Ghost Versus Catechetical Learning No edit summary current
- 09:3309:33, 14 July 2026 diff hist +1,532 Holy Ghost Versus Catechetical Learning No edit summary
- 09:3109:31, 14 July 2026 diff hist +3,962 N Holy Ghost Versus Catechetical Learning Created page with "= Holy Ghost Versus Catechetical Learning == Introduction A distinction can be made between two different models of Christian learning. One model emphasizes instruction through teachers, while the other emphasizes the direct work of the Holy Ghost through Scripture. This distinction is not primarily about denominational labels, but about where spiritual understanding is believed to originate. == The Catechetical Model In some forms of Christian instruction, salvatio..."
- 02:3202:32, 14 July 2026 diff hist −1 Internet Hostility and the Skynet Analogy →See also current
- 02:3102:31, 14 July 2026 diff hist −33 Internet Hostility and the Skynet Analogy →References
- 02:3102:31, 14 July 2026 diff hist +222 Internet Hostility and the Skynet Analogy No edit summary
- 02:2502:25, 14 July 2026 diff hist +3,841 N Internet Hostility and the Skynet Analogy Created page with "= Internet Hostility and the Skynet Analogy = The modern internet has become increasingly hostile due to automation. Small websites are no longer primarily defending themselves against individual human attackers but against large numbers of automated systems performing scraping, credential stuffing, denial-of-service attacks, vulnerability scanning, and other forms of abuse. This has made independent operation significantly more difficult than in the early decades of th..."
13 July 2026
- 05:0205:02, 13 July 2026 diff hist +29 Reflection on the Beelzebub Accusations No edit summary current
- 05:0205:02, 13 July 2026 diff hist +212 Reflection on the Beelzebub Accusations →Reflection
- 04:5904:59, 13 July 2026 diff hist −69 Reflection on the Beelzebub Accusations →Reflection
- 04:5604:56, 13 July 2026 diff hist +2,458 N Reflection on the Beelzebub Accusations Created page with "= Reflection on the Beelzebub Accusations = Following the exchange concerning Romans 6:1–2, Disciplemattias reflected upon the Beelzebub passages in the Gospels. == Matthew 12 == Matthew records: <blockquote> Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said,..."
11 July 2026
- 10:1110:11, 11 July 2026 diff hist +223 Misinterpretation of Romans 6:1–2: "Not to Keep Sinning So That Grace May Abound" →Possible influence of previous conflicts current
- 10:0710:07, 11 July 2026 diff hist +13 Misinterpretation of Romans 6:1–2: "Not to Keep Sinning So That Grace May Abound" →Possible influence of previous conflicts
- 10:0610:06, 11 July 2026 diff hist −1,899 Misinterpretation of Romans 6:1–2: "Not to Keep Sinning So That Grace May Abound" Undo revision 8124 by Disciplemattias (talk) Tag: Undo
- 10:0410:04, 11 July 2026 diff hist +1,899 Misinterpretation of Romans 6:1–2: "Not to Keep Sinning So That Grace May Abound" →Possible connection to the Hyper-Grace controversy Tag: Reverted
- 09:5609:56, 11 July 2026 diff hist +1,899 Misinterpretation of Romans 6:1–2: "Not to Keep Sinning So That Grace May Abound" →Possible connection to the Hyper-Grace controversy
10 July 2026
- 11:0511:05, 10 July 2026 diff hist +3,154 Misinterpretation of Romans 6:1–2: "Not to Keep Sinning So That Grace May Abound" →Romans 5–6, imputed righteousness, and the rhetorical question
- 04:4904:49, 10 July 2026 diff hist +2,499 Misinterpretation of Romans 6:1–2: "Not to Keep Sinning So That Grace May Abound" →Reflection on Romans 6 and the new creature
- 04:0004:00, 10 July 2026 diff hist −1 Misinterpretation of Romans 6:1–2: "Not to Keep Sinning So That Grace May Abound" →Reflection on Romans 6 and the new creature
- 03:5803:58, 10 July 2026 diff hist +2,133 Misinterpretation of Romans 6:1–2: "Not to Keep Sinning So That Grace May Abound" →Reflection on false accusation