Yong wanton
Proverbs 5, Proverbs 6 and Proverbs 7 talk about the strange woman the harlot also called the evil woman that flattereth with her mouth. This is basically talking about the dangers of fornication.
This is part of the wisdom teachings and notice that it says in Proverbs 1 that God the Father will laugh at your calamity and mock you if you dont follow the wisdom teachings.
Proverbs 1
26 I also will laugh at your calamitie, I wil mocke when your feare commeth.
27 When your feare commeth as desolation, and your destruction commeth as a whirlewinde; when distresse and anguish commeth vpon you:
28 Then shall they call vpon mee, but I will not answere; they shall seeke me early, but they shall not finde me:
29 For that they hated knowledge, and did not choose the feare of the Lord.
So these teachings are to be taken seriously and they might have consequences for you later in life.
Proverbs 5
11 And thou mourne at the last, when thy flesh and thy body are consumed,
Now what is thy flesh really?
(Ephesians 5:31 [KJV]) For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
Well if the yong wanton in Proverbs 7 marries a woman afterwards then they become one flesh. So thy flesh and thy body are consumed does not only have to do with the yong wanton's flesh but also with his wife's flesh.
He might have to live as if he didn't have a wife and as if he didn't own things.
1 Corinthians CHAP. VII.
2 He treateth of mariage, 4 shewing it to be a remedy against fornication: 10 And that the bond thereof ought not lightly to be dissolued. 18. 20 Euery man must be content with his vocation. 25 Virginitie wherefore to be imbraced. 35 And for what respects we may either marry, or abstaine from marying.
1 Corinthians 7
25 Nowe concerning virgins, I haue no commaundement of the Lord: yet I giue my iudgement as one that hath obtained mercy of the Lord to be faithfull.
26 I suppose therefore that this is good for the present distresse, I say, that it is good for a man so to be.
27 Art thou bound vnto a wife? seeke not to bee loosed. Art thou loosed from a wife? seeke not a wife.
28 But and if thou marry, thou hast not sinned, and if a virgin marry, shee hath not sinned: neuerthelesse, such shall haue trouble in the flesh: but I spare you.
29 But this I say, brethren, the time is short. It remaineth, that both they that haue wiues, be as though they had none:
30 And they that weepe, as though they wept not: and they that reioyce, as though they reioyced not: and they that buy, as though they possessed not:
31 And they that vse this world, as not abusing it: for the fashion of this world passeth away.
32 But I would haue you without carefulnesse. He that is vnmarried, careth for the things that belōgeth to the Lord, how he may please the Lord:
33 But hee that is maried, careth for the things that are of the world, how he may please his wife.
34 There is difference also between a wife and a virgin: the vnmaried woman careth for the things of the Lord, that shee may be holy, both in body and in spirit: but she that is married, careth for the things of the worlde, how shee may please her husband.
Or else he might get in trouble with the law.
1 Timothy CHAP. I.
1 Timothie is put in mind of the charge which was giuen vnto him by Paul at his going to Macedonia. 5 Of the right vse and end of the Law. 11 Of Saint Pauls calling to be an Apostle, 20 and of Hymeneus & Alexander.
1 Timothy
5 Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained.
6 From which some hauing swarued, haue turned aside vnto vaine iangling,6
7 Desiring to bee teachers of the Law, vnderstāding neither what they say, nor whereof they affirme.
8 But we know that the Law is good, if a man vse it lawfully.
9 Knowing this, that the Law is not made for a righteous man, but for the lawlesse and disobedient, for the vngodly, and for sinners, for vnholy, and profane, for murderers of fathers, and murderers of mothers, for manslayers,
10 For whoremongers, for them that defile themselues with mankinde, for men-stealers, for liars, for periured persons, and if there be any other thing that is contrary to sound doctrine,
We notice that the law is good for them that use it lawfully.
1 Corinthians CHAP. VI.
1 The Corinthians must not vexe their brethren, in going to law with them: 6 Especially vnder Infidels. 9 The vnrighteous shall not inherite the kingdome of God. 15 Our bodies are the members of Christ, 19 And Temples of the holy Ghost. 16.17 They must not therefore be defiled.
1 Corinthians 6
9 Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,
10 Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.
11 And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.
12 All things are lawfull vnto mee, but all things are not expedient: all things are lawfull for mee, but I will not bee brought vnder the power of any.12
13 Meats for the belly, and the belly for meates: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord: and the Lord for the body.
14 And God hath both raised vp the Lord, and will also raise vp vs by his owne power.
But we can see that the fool in Proverbs 5-7, the fornicator shall not inherit the kingdom of God (1cor6:9). So can the fool get saved?
Romans CHAP. XI.
1 God hath not cast off all Israel. 7 Some were elected, though the rest were hardened. 16 There is hope of their conuersion. 18 The Gentiles may not insult vpon them: 26 For there is a promise of their saluation. 33 Gods iudgements are vnsearchable.
Romans 11
33 O the depth of the riches both of the wisedome and knowledge of God! how vnsearchable are his iudgements, and his wayes past finding out!
34 For who hath knowen the mind of the Lord, or who hath bene his counseller?34
35 Or who hath first giuen to him, and it shall bee recompensed vnto him againe?
36 For of him, and through him, and to him are all things: to whom be glory for euer. Amen.
Yea, if he has believed on the Lord Jesus Christ in his lifetime, he is eternally saved and going to heaven. That is the grace of God.
Otherwise someone who is covetous (1cor6:10) would not be salvable either.
Jeremiah 6
13 For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.
And according to Jeremiah 6:13 all men are covetous so then nobody enters the kingdom of God and nobody gets to heaven.
The truth is that eternal salvation is by grace through faith in Christ alone. Dont put your trust in anything but Jesus Christ and him crucified.
(I Corinthians 2:2 [KJV]) For I determined not to know any thing among you, save Jesus Christ, and him crucified.
This is the simplicity in Christ. We just believe in him and his finished work, his blood atonement on the cross.
(Acts 13:38-41 [KJV])
[38] Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
[39] And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
[40] Beware therefore, lest that come upon you, which is spoken of in the prophets;
[41] Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
A lot of people don't believe this, that a fornicator can be saved so easily, without works by just believing on the Lord Jesus Christ. But the scripture even says this (Acts 13:41), that they will not believe, even if a man declare it unto them.
A fornicator might have infirmities of the flesh. Paul had infirmities of the flesh.
2 Corinthians CHAP. XII.
1 For commending of his Apostleship, though he might glory of his wonderfull reuelations, 9 Yet hee rather chuseth to glory of his infirmities, 11 blaming them for forcing him to this vaine boasting. 14 Hee promiseth to come to them againe: but yet altogether in the affection of a father, 10 although hee feareth he shall to his griefe finde many offenders, and publike disorders there.
2 Corinthians
7 And least I should bee exalted aboue measure through the abundance of the reuelations, there was giuen to me a thorne in the flesh, the messenger of Sathan to buffet me, lest I should be exalted aboue measure.7
8 For this thing I besought the Lord thrice, that it might depart from mee.
9 And he said vnto me, My grace is sufficient for thee: for my strength is made perfect in weaknes. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest vpon me.
10 Therefore I take pleasure in infirmities, in reproches, in necessities, in persecutions, in distresses for Christes sake: for when I am weake, then am I strong.
Notice also that you can preach the gospel with infirmities in the flesh. Something that the prosperity gospel people would probably disagree with. But Paul does it and we should be followers of Paul.
Galatians 4
13 Ye know how through infirmitie of the flesh, I preached the Gospel vnto you at the first.
But we as believers we should not even let fornication be named among us.
Ephesians 5:3 KJV
[3] But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Neither should we dwell upon the past.
Philippians 3:13 KJV
[13] Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
But his brethren might want to separate from him. But then again if he has Jesus he doesn't need brethren.